Lost Sacred Sex in Islam and India in the present day.

A correspondent wrote:

The idea that sexual desire is of a baser nature, i.e, the animal nafs [soul]. (Some muslims are astounded when they find other religions where sexual desire is revered and indeed seen as a path to God rather than a satanic distraction.)

I responded:
Oh, what a dreadful misconception of Islamic sexuality. This puritanical attitude—"No sex, please, we’re Muslim"—completely ignores the sacred sex of Islam which is hinted at in the Qur’ân & Sunnah. Compared to the woman-hating attitude of Christian church fathers (not the attitude of Jesus himself), which was the real puritanism in all its nastiness, Islam came off as sexually libertine. The Christians right up to the Victorian era used to attack Islam for sexual "license" just because Islam says it’s all right for married couples to actually enjoy sex with each other. Whereas the Christian puritanical ideal was to take all the fun out of it, to lie back and think of England.

Now Europe, having thrown off its previous religious guidance, indulges in debauchery, elects La Cicciolina to the Italian Parliament, and criticizes Islam for being too puritanical. Who moved from one extreme to the other?

Islam has always stayed balanced in the middle. The Europeans, zigzagging to both extremes, have a viewpoint that distorts the sanity and equilibrium of Islam. As the Sufi theologian al-Ghazzâlî said, a sick person drinks pure sweet water and thinks it tastes bitter. The problem is not with the water.

Islam’s attitude toward sex is simple and easy to understand. As long as you’re married, you are free to enjoy sex as much as you like with your partner. You even get spiritual benefit from it (this is where the Sacred Sex part comes in). If there are any Muslims who don’t "get it," that’s their failure to understand Islam, not the failure of Islam itself.

We often hear of sacred sex in Hinduism. Westerners read Western adaptations of Tantric texts and imagine it was an erotic funfest. Well, guess what. The actual reality for people in India for the past couple centuries has been an awfully drab, dreary period of sexual repression, the result of decaying Hinduism. The rise of Hindu fundamentalism isn’t helping, in fact making it worse. When Joseph Campbell toured India in the 1950s he was dismayed at the sexual "infantilism," as he called it, imposed on adults. Men and women were supposed to be ignorant of each other’s existence as sexual beings. What a drastic decline for a people with such a sublime heritage of sacred sex. Pakistanis are no better off.

So Islam and Hinduism are not that far apart. Both have sacred sex as part of their heritage (Classical Hindu sacred sex was not an erotic free-for-all, but was regulated as part of a healthy social order, just as in Islam). But both in their decline have been subjected to unhealthy puritanism, reinforced by Victorian attitudes of British colonialists that Indians and Pakistanis still have not shaken off. It’s a cultural, spiritual decrepitude. When the civilization has been under severe stress, the natural healthy human life retreats and hides and shrivels up. The only hope I see for the Islamic world to recover its original reverence for the sacredness of sex and the Feminine is within Sufism which has nurtured the Yin side of Islam and kept it in balance with the Yang side. I fear the rest of the ummah is menaced with a dangerous, unhealthy imbalance of its Yang energy, manifesting in terrorist massacres, fascist fundamentalist politics, and violence against women. In sacred erotic life as in other spiritual areas, I believe Sufism is the key to reconnect Muslims with the vital beating heart of their faith, to heal and renew their existence, to bring alive again in our hearts the spirit of the Prophet, peace be upon him, who loved women, and inspired the great Sufi master Ibn al-‘Arabî to see the vision of God in Woman.

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(A quote from Joseph Campbell on sexual segregation in South Asia:)

Consequence of the partition of the sexes: The chance of personal adventure, determined by the personality of a representative of the opposite world and energized by an unpredicted interplay of the two fundamental human attitudes, is simply not permitted to exist. The results are numerous, among them being a sort of proto-homosexuality, a lack of life-inventiveness, and a satisfaction with clichés.

--Joseph Campbell, Baksheesh and Brahman: Indian journal, 1954-1955 (New York: HarperCollins, 1995).